Divine Library is a free online public library that includes free eBook downloads and free audio books.

We work with New Thought Seekers and Sharers around the world insuring that all New Thought Texts in the Public Domain are available for you to read on the web for free, forever!

"Unlike so many, we do not peddle the word of God for profit."
~ 2 Corinthians 2:17

Navigate through this book by clicking Next Page or Previous Page below the text of the page & jump directly to chapters using the chapter numbers above the text.

Yogi Ramacharaka

Serving New Thought is pleased to present

William Atkinson / Yogi Ramacharaka's

Bhagavad Gita

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Introduction - The Scene; Theme; and Character - Gloom of Arjuna - Inner Doctrine - The Secret of Work - Spiritual Knowledge - Renunciation - Self Mastery - Spiritual Discernment - Mystery of Omnipresence - Kingly Knowledge - Universal Perfection - Universal Manifestation - Yoga of Devotion - Knower and the Known - Three Gunas or Qualities - Consciousness of the Supreme - Good and Evil Natures - Threefold Faith - Renunciation and Freedom - Contents -


that actions of worship, sacrifice, austerity, and devotion, are worthy and virtuous, and therefore should not be forsaken. In view of this confusion of teachings, hear thou, O Prince, to this my certain teaching upon this subject of Tyaga, or the Renunciation of the Fruits of Action, which is taught as being threefold.

"Tyaga, or Renunciation of Action, doth not rest in the forsaking of virtuous and religious action. Therefore actions of worship, devotion, austerity, and charity, are not to be forsaken or renounced. For most proper are they. Performance, and devotion, austerity, and charity are the purifiers of the teachers and philosophers.

"It is my certain teaching, O Arjuna, that such virtuous and religious actions and works are to be performed for their own sake --- for their own inherent virtue --- and not from hope of reward here or hereafter, but with full renunciation of reward, merit, consequences or fruits of the action or works. The teaching that it is proper to abstain from these virtuous works, (which surely are to be performed by the virtuous), is erroneous, false


page scan

165


PREVIOUS PAGE - NEXT PAGE

Support New Thought Library so that we can continue our work 
of putting all public domain New Thought texts at your fingertips for free!