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George Clasonr

Serving New Thought is pleased to present

George Clason's

The Richest Man in Babylon

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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About George - Foreword - Historical Sketch of Babylon - The Man Who Desired Gold - The Richest Man In Babylon - p.20 - Seven Cures For a Lean Purse - First Cure - Second Cure - Third Cure - Fourth Cure - Fifth Cure - Sixth Cure - Seventh Cure - Meet the Goddess of Good Luck - Five Laws of Gold - The Laws - First Law - Second Law - Third Law - Fourth Law - Fifth Law - Gold Lender of Babylon - Walls of Babylon - Camel Trader of Babylon - Clay Tablets From Babylon - Tablet No. I - Tablet No. II - Tablet No. III - Tablet No. IV - Tablet No. V - The Luckiest Man In Babylon - Contents -


About us is much display of wealth, but of it we ourselves have naught. After half a lifetime of hard labor, thou, my best of friends, hast an empty purse and sayest to me, "May I borrow such a trifle as two shekels until after the noblemen's feast this night?" Then, what do I reply? Do I say, "Here is my purse; its contents will I gladly share?' No, I admit that my purse is as empty as thine. What is the matter? Why cannot we acquire silver and gold --- more than enough for food and robes?

"Consider, also, our sons," Bansir continued, "are they not 17following in the footsteps of their fathers? Need they and their families and their sons and their sons' families live all their lives in the midst of such treasurers of gold, and yet, like us, be content to banquet upon sour goat's milk and porridge?" "Never, in all the years of our friendship, didst thou talk like this before, Bansir." Kobbi was puzzled.

"Never in all those years did I think like this before. From early dawn until darkness stopped me, I have labored to build the finest chariots any man could make, soft- heartedly hoping some day the Gods would recognize my worthy deeds and bestow upon me great prosperity. This they have never done. At last, I realize this they will never do. Therefore, my heart is sad. I wish to be a man of means. I wish to own lands and cattle, to have fine robes and coins in my purse. I am willing to work for these things with all the strength in my back, with all the skill in my hands, with all the cunning in my mind, but I wish my labors to be fairly rewarded. What is the matter with us? Again I ask you! Why cannot we have our just share of the good things so plentiful for those who have the gold with which to buy them?"

"Would I knew an answer!" Kobbi replied. "No better than thou am I satisfied. My earnings from my lyre are quickly gone. Often must I plan and scheme that my family be not hungry. Also, within my breast is a deep longing for a lyre large enough that it may truly sing the strains of music that do surge through my mind. With such an instrument could I make music finer than even the king has heard before."

"Such a lyre thou shouldst have. No man in all Babylon could make it sing more sweetly; could make it sing so sweetly, not only the king but the Gods

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