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By the deep thought of the mind the word of the lips is solid judgment in ripe fruitage.

Isaiah told the City, which typifies us, that when they had gotten themselves into captivity through careless speaking of their Science, they would be glad to have money to redeem themselves with. But they should not be redeemed with money, they should be redeemed by their fidelity to their religion, entirely independent of money.

So, once in a while, you may find that nothing you do yourself causes your patient's cure. So far as you see, he gets his cure by reason of somebody else's treatments, after you have practiced with him. Or, you may find that money is not given to you to get out of debt with, yet somehow, by one deal or another, there are no debts there. This is really your will married to a kind of weak yielding to scientific statements. You did not make them your deep life, and therefore solid assistance.

The whole of demonstration is the fruitage of your own judgment: "Ye have sold yourselves for a thing of naught, and ye shall be redeemed without money," is the voice to a half-hearted, insincere, timid, unprofound acceptance of Science. Even writing the Science glibly brings out the redemption, without substantial, solid aid coming. Even thinking the Science lightly does the same. Living it comes from thinking it deeply, writing honestly, speaking sacredly. When the outward life accords, then is judgment risen in her beauty. Then is healing instantaneous. Then, if you ask for help, it comes exactly as your perfect judgment would indicate. The point is to get your perfect judgment forward. It comes forward by handling this eleventh lesson. It is signaled to be handled every time the fifth treatment is necessary. Judgment, when it is good, touches the loftiest ideas and the plainest themes with equal respect. One often finds that his demonstration waits for him to give up his prejudices with respect to what is high or low. All