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case than yours. Secondly, you will be consciously directing your will along the right so far as you can see it. We may always count upon it that we have exercised our will to carry out our notions, wrong or right, if we come to a particular point where we do not quickly know what to do. Or, we may have let ourselves yield to doing something we did not have a will to do, when our will was set right and the temptation was set wrong. We call this unbalanced condition of mind, foolishness or ignorance. Nothing discourages a man like seeing what bad judgment he has used. Bad judgment always comes from turning to the way our best judgment disapproves, or, comes from carrying out our own will, regardless of everything, forgetting and ignoring judgment, or calling our vigorous will judgment.

Science teaches that you may take a base in your mind that you have consumption, and regardless of God's good presence of health, you may stick to it until consumption shows up and ends in its own habitual way. Or, you may take a base that you are sound and well, and hold out on that line until your health is a miracle.

Some people can see this law better by calling it a premise which people take in mind. For instance, you take the premise that you already show signs of breaking down in your health. Every other thought you have will bow down to this one. When you think you will work hard, your premise shouts out, "No, you must look out, you are breaking down." So, you knuckle under to a premise you yourself made up. What made you take that premise in the first place? "Oh," you answer, "because I felt my years." Who said you ought to feel your years? Mortal man or God man? How do you know but that these feelings you had were the quickening renewals of a spiritual influx of new strength? Was it necessary for you to take your premise with mortal man instead of God man? The siding with the low