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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


space, he thrilled multitudes to awed inspiration. But there is no record of these harmonies. They were not inscribed on scrolls, nor did any pupil receive them. He had no skill of instructing in his science.

The tenth stone is the chrysoprasus, which is described as "of quartz, a variety of chalcedony, apple green in color and sometimes used as a gem." It is the color that stands for the true earth. It is the Heavenly City that descends. It is the bride, the Lamb's wife. The green fields and white gleaming mountains of Paradise are the new land into which we set our feet, if we have polished the ninth stone of our foundation, the topaz of harmony between our thoughts and our outer world.

If we have discovered how to be joyous and grateful, while yet on earth, which seems so dark and unreliable; if we have learned to smile and praise, while there was nothing, seemingly, to smile about or to be grateful for, there will come a moment when everything we are able to do we can teach others to do, and this is the stone of companionship -- the chrysoprasus -- for dwelling among equals. The green stone polished and smiling with answering goodness. The chrysoprasus stands for understanding how to handle things without effort.

Everything is as good to us as we have been to it. It records our skill. It tells of our ability to put our Soul life into words. It tells of our ability to discard symbol and realize reality, while we are giving forth thoughts, words, writings. Things and objects and people are the records now of ways we have thought in the past, also of ways we think now. We think new and joyous thoughts of people, of things, of life, and they presently begin to respond to our thoughts. The joyousness you persisted in has recorded itself, and answers back to you, as face answereth to face in the glass. This is the chrysoprasus stone.

When people and things respond because of your words, because of your thoughts, it is to your honor, your credit, your

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