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Jesus did not believe in having even our most vigorous belief in evil come forth expressed before the world. He said what to us means: Suppose you have said some violent words, expressions of your strong emotion, like "What a fool I am," or, "I am terribly abused and an unfortunate person," and it actually appears today as if you had made some bitter mistakes, or were going to ruin. I say unto you, you may blast such words as Jesus blasted the vigorous fig tree, and never see any fruit of mistakes that bring hurts or misfortunes.

Right here let me tell you that if you are going to remember in your mind how sick your patient looks, you must turn that memory right out of doors. Look at a picture of some beautiful character, or speak some lofty principles over and over, for the memory of how your patient seems while sick will bring out that sickness plainly expressed.

If you are given to imagining how something would seem if it came to hurt you, get right away from the imagination at once, for an imagination is determined to come out some way. If you have taken some good premise in mind "late in life," as we hear it expressed, you have struck a hard blow to the fears and imaginations you formerly held.

Possibly they may come out in your dreams. Be thankful they get no farther than your sleeping time in their exposure, for they were making ready to come out before all mankind in your affairs.

All evil is blamed to sin, but sin is only a mistaken idea of life, a mistaken idea of who you are, and what world you live in. This is all the sin you or anybody ever committed. You made your mistake in mind, and have lived out that mistake. This Truth erases that mistake. Then your life is free from the cause of its suffering and trouble.

You may often wonder why the Truth student, who claims to believe the doctrine of no sin, no sickness, no death, does not