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Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


under bad dispositions and kleptomania and intemperance because they believed their parents had left these things to them as their inheritance.

What kind of a God would visit His own people with such a law as that? Where have the followers of Jesus been tarrying that they have not risen out of thinking such things inevitable with His commands ringing down through the written gospels, "Call no man your father," "The flesh profiteth nothing." "Follow Me." "Keep My sayings." What a strange imagination against the Lord of hosts to think He sent our evil tendencies in the first place, and the consequences of them in the second place.

Where have we been lagging in the lesson of Mind, that we have overlooked Jeremiah's information that a man's word is his only burden? And the proclamation of Jesus that by our words we are justified and condemned? Could God, the principle of thought and speech, invest His people with a richer heritage than the power of the word? Is there anything more majestic than this great principle of every word being full of divine potency when true, and gifted with only seeming greatness when false?

Can a law be more stupendous than that a lie must seem to be reasonable in order to seem anything at all? if there is no law of flesh, because there is no flesh, must not all we say of flesh seem to be true, or not give us any claim on itself? Would it make any difference to you if an insane man told you that your mother stole his watch, when you know he never had one, and your mother is good and upright? But if a noble looking gentleman told you that a shabby woman carried off his purse you would believe him at once, whether he is lying or not, because his story seems plausible.

So when great and learned preachers stand in high pulpits and talk about a great being called God, who made a terrible Satan to tempt good little children to steal and lie, we have

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