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Serving New Thought is pleased to present
Scientific Christian Mental Practice
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index
What is wanted is a doctrine of NOW and HERE. You must take up this Truth in a stronger fashion than it has ever been taken up before, with the idea of Now and Here.
If the man one thousand miles off from you gets well when you tell him his pains are gone, why should not the poor man over there in the place five hundred miles away from you get hold of some money to meet his obligations when you tell him that he has not lost his property, and that he is supplied bountifully. God is just as much the Provider of his children as He is the Healer. "The Lord will provide" is as much Scripture teaching as, "The Lord is thy Healer." While healing is very well demonstrated now, supporting is not so well demonstrated, apparently. You will have to see that poverty is no reality. You must not get mixed up with the idea of poverty any more than with the idea of sickness. They all belong alike to the realms of nothingness. You must not be deceived by your seeming to be ignorant or unhappy. Ignorance and unhappiness are as much negation as sickness. Let us all together say to all the poverty of the world, "Poverty is unreality; there is no such thing as poverty; it is nothing to Spirit. Spirit owns all things." Let us say to unhappiness, "There is no unhappiness in Spirit. All is joyous peace." And let us say within our own minds, "Now! now!"
All things evil in seeming, that come to us at first for healing, come as the formulations of our talks and thoughts about other people or ourselves being in the flesh senses. We say we do not, as Spirit, believe in sensual formulations. This is our first treatment. All things evil which come to us the second time, come as the formulations held there by our talk or thoughts, since we first saw them, about how hard things are to bear, and what poisons and stings and hurts the world has in it. We may have accused our friends of being deceitful or dissimulating or hypocritical. Maybe we have thought that we ourselves
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