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tell the Truth about it. Then both himself and the woman were free.
Spirit never mourns over robberies nor over deaths, nor over pain and crying. They are nothing to Spirit. He who suddenly realizes any sort or kind of evil as nothing at all, has touched the second treatment of environing conditions, whether people or things are his burden. This feeling in its genuineness comes generally by denying the seeming and affirming the real. It opens the eyes to see purely from a spiritual standpoint. There is a great power of clear sight that comes by setting yourself free from thoughts about lustful passions and sensual appetites. Next you feel that evil is nothing whatever to you and even if you do not feel that it is nothing to you, the way of the Spirit is your way of meeting appearances. By this I mean that Spirit or Divine Intelligence has one way of looking at the universe and all things in it. That way is to know the Good only. There is nothing else to Intelligence. That which sees evil is no intelligence at all. If we should let intelligence speak, we must speak as intelligence does.
If our patient, with any kind of malady, comes the second time to us, we have received statements of evil against somebody or something, as to their not seeming to be bad but hiding badness. This is a question of deception. If anybody or anything appears good it is our pleasure to believe it is genuine goodness. Do not allow yourself to believe that a man or woman, a child, or an object, hides evil but appears good, for, if you do, they will not come the second time saying in joyful affirmation, "I am entirely cured." You are being deceived by thinking either things or people are deceptive.
Whether it is affairs of business or in sickness, do not believe that there are lustful passions and sensual appetites lurking back of appearances, or that good appearances are hiding bad conditions. And do not believe that there is something wrong with
