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Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


nothing, think nothing, do nothing. We have spoken Truth.

We have many symbols of these halting places of the mind. There is the Sabbath. There is the halting place between childhood and youth; between middle age and old. age. All these are to cease when we understand that they are symbols. Their substance is to be plain to us. We see now how a sick, deformed body will change its looks to robust beauty. But even in robust beauty, as we now see it, we are not beholding the possibilities of beauty and health at their fullest. People have as much more beauty and health and vigor belonging to them as the difference between deformity and the marvelous beauty of Hypatia. For between the night, with its moons, and the day, with its sunshine, is the difference between what we now see, and the real beauty of people and things. "Eye bath not seen, nor ear heard, neither hath it entered into the heart of man to conceive what God hath prepared for them that love him."

To love is to see God in all. This sight, or this love, puts out evil. So of intelligence. Even the greatest minds tell how limited they feel their knowledge to be. They also tell how ignorant and incompetent they feel to solve the problem of life. But such is not the way those feel who are in the light of reasoning, based upon the first principle that God is Wisdom, for Understanding Absolute is in them, and is also in all things, informing them of high Truth. Whenever man tells of his ignorance he is speaking of the formulations of his imagination. This lesson would say, "Let that which is light indeed be your light, or, let Truth be your words. Truth of Spirit, and truth of matter." It is true that matter is ignorant; it knows nothing. Are you Spirit or matter? Tell the truth about it. Reason it out well.

People have gotten mixed up with old delusions. They think they must look forward to old age. This is getting

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