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of God and Life. The other is our Christ nature, with its faithful ideas of God and Life. One is our substance, the other is our shadow. One is our real and the other is our unreal. We abide in the Light by acknowledging only our Christ nature. We are torn in the conflict of change, and ups and downs, by acknowledging two natures. We abide in the darkness by yielding to the idea that we are matter and intellect. Intellect is the Adam intelligence, naming all things by material names, telling of them as matter. Intellect will subside in meekness when we give utterance to Spirit when we admit that the Spirit is all in all and the only Reality.
Understanding this we put ourselves in the ranks of spiritual being, fearless, satisfied, and powerful. We understand the way of our life. We understand God. There is no study that can bring forth this fearless, capable mind, except the study of the fearless Spirit.
By the study of Spirit we become acquainted with Spirit and realize that the trees are in reality Spirit, whispering great secrets of how to be happy and free. We realize that the men and women on the streets of restlessness are Spirit. In Truth they are walking secrets of the splendor of God. We know that all that is real is Mind thinking such thoughts as demonstrate goodness and health.
All that is really thought demonstrates health, goodness, and peace. That which demonstrates otherwise is the shadow of thought -- the Adam claiming to be real but never real at all. True thought demonstrates intelligence, and somebody is wiser when we think a true thought. True thoughts demonstrate in peace, and somebody is at peace when we think Truth. "Acquaint now thyself with Him and be at peace." "Taste, and see that the Lord is good." "Perceive in thine heart that there is only God. Thus shall thine eyes see thine own kingdom." Every sense faculty shall be quickened, intensified, extended out from
