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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


say so. The appearance may be that I become more and more spiritual, but it is only that I more and more show forth my real nature.

I do not say I am health in order to become healthy, but because I, in my Divine Truth, am Health itself. I tell the Truth about it. I do not say I am wise in order to become wise, but I tell the Truth, I am already Wisdom itself.

I do not say I am owner of the universe in order to get hold of great possessions, but because it is true that as Spirit I am the possessor of all.

In the Scripture we read of the angel of life and death, time and eternity, spirit and matter, who is the angel of mystery, crying with the roar of a lion. Then the seven thunders uttered their voices. The lion always typifies the strength of purity. Pure Truth is spoken. It touches the mystery of life and death, time and eternity, Spirit and matter, and immediately all materiality thinks it is to be advantaged because health, strength, support, defense are named as the result of Truth. But this is its bitterness, for the words of pure Truth cause materiality to disappear.

The pure Truth is spoken like itself, not like what it is commanded to do. Thus the premise being utterly independent in Spirit, will rouse the native energy to express itself, and we have a great and mighty character evolved.

We do not take the premise that there are any sick to cure or any sinners to reform. But as Spirit our energy makes nihil of sin and sickness. We do not take the premise that our brother needs to be cured of swearing or stealing. We say he is free to do as he pleases. This takes off the burden of our heavy supposition, and he feels free to cease swearing and stealing. This is more like the way of the Spirit than if we were to take the solid seeming premise that our brother needs reforming, and cure him of his habits by treating him.

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