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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


we would not carry a healing presence. If we were the greatest musician that ever lived we would not carry healing power by our scales and chords; but at the first trump of the doctrine of Jesus Christ within our mind we are filled with healing presence. It works through us like a fine fire of sweetness.

There will come a moment when we appreciate how closely related our thoughts are to our world. We will see that our reasonings based on the premise of matter being real, are not enduring, as to the conditions they have made. If we have spoken of riches as being the possession of material things, and then reason why we should have riches, we are talking entirely of nothing. Riches are the presence of the Holy Spirit in us. All reasoning based on that premise is solid reasoning and will demonstrate in good symbols.

Swedenborg thought so much upon God that his face shone so that sometimes his servants were afraid of him. Do you suppose he asked that his face might shine? No, he was thinking beyond faces. Mme. Guyon, the French Pietist, could heal the sick wonderfully. Do you suppose she asked to heal the sick? No, she asked to be married to God. This meant she desired to give up her will entirely to the Divine Will. She had a few wrong notions of what the will of God is. She said God's will is that we suffer great tortures of mind and body to discipline us. She thought it was through suffering that God perfected his people. If all miserable conditions result from miserable ideas of God, it is no wonder she had miserable conditions.

Other religious people had miserable conditions. They had them as the outcome of their mistaken ideas of God. Job's friends tried to persuade him that it was God who had afflicted him. He denied it. That is our duty also. We deny the being of a God capable of afflicting people. Guyon, Fenelon,

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