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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


Tell the same truth about health. Be very firm. Tell the air around you that health is God. Sickness is not God. God is all. Sickness is nothing. Then be firm. Say nothing else. Stand to it. Allow no other idea. That is Truth. Why should anything but Truth interest you. Why should what seems to be sickness baffle you and fill your mind, if the Truth is God, and you have the Truth in the possession of your understanding?

Begin today to practice this: Look into your life, look it over and see what you lack. Then tell the truth about it and be firm. See how it will come out. Faith means, to be firm. Faith brings things out all right. Firmness on the side of evil is stubbornness. It opposes Good. As evil is not God, there is not a particle of power in evil. You may argue that the child will die because death seems to be acting, but the man who sees that Life is Good and is firm, will beat all your ideas of death, even if one hundred thousand doctors are on your side, for death is not God; Life is God. Lies are not God; Truth is God. Stubbornness to bring out death, or keep a person sick, is not God. Firmness to bring out health, because health is Good, is God. That is, Faith itself is God. Hence we have Jesus telling us "Have faith in God."

We have a mental quality which can increase faith, so that the whole world does as we say. It shows Good at every turn. It drops its evil appearance at every turn. We become very firm in Good. We do not give a farthing for evil. We laugh at it. We ignore it. It is nothing. We are so firm, so steady, that all things are seen by us as God made them.

There is one thing about your firmness that I wish to speak of. It is this: You need not try any experiments of putting your will on the patient, nor against evil, nor for Good. You may only tell the truth about God. The Truth is its own will. It is the omnipotent Will. You might get weary trying to exercise your will, but you would become strong from being firm. The

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