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every one of them has a way, has exactly one way of being dealt with, so as to have it come out right at once.
There is a way to raise the dead instantly. There is a way to heal the sick instantly. There is a way to educate yourself in all art, science, and language instantly. In the Science, as far as known, we are conscious of putting in ideas needed and leaving out some non-essentials. We keep our mind's eye fixed on the Science, with our whole mind, that we may drop what we do not need from our statements and bring forward what we do need.
If a Scientist has a sickness which he cannot meet with prompt nullification, he has not touched the keynote to his own power. If he has poverty or grief which he cannot make leave his premises, you may not scorn him, you may simply see that he has not touched that sentence which, if he would speak it as truth, would heal him of poverty or grief.
The main thing to do for a demonstration is to notice what sentences work quickly in your behalf, and use them altogether. They have revealing power, and will quickly put you on the track of your right line of thinking. This is wherein the orderly arrangement of the Science is, so far as we have it, of the greatest benefit. It follows the order set out by Moses, and is so arranged that we can tell on what line of thought we are strong, and on what line we must add to our strength.
The first (Lesson I) is a statement of foundation principles. The second rejects whatever contradicts those propositions. The third rallies every idea that confirms them. The fourth tells our relation to them, as to why and wherefore our lot in life is as it is, and may become what we please.
Jesus Christ called this fourth lesson "Faith". He did not say, "According to thy denial or according to thy affirmation be it unto thee", but, "According to thy faith be it unto thee." Moses said, "Let there be a firmament in the midst of the
