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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


good. They are strong men, armed to the teeth, with the determination to stay by us as long as we live. Take yourself in hand, and, looking up to heaven, resolve to reason your special traits out of your life.

Prosperity is the acknowledgment, either consciously or unconsciously, of the presence of God. He who is prosperous has eliminated from his mind some idea which the one who is seemingly not prosperous still holds on to with tenacity.

We are often surprised to see how prosperous liars seem to be. It is because they have eliminated a belief in absence, which leaves a good opening for what they wish for to rush to them. Some liars make good healers on the same plan. They have dropped the one belief in the absence of Good which the poor healer holds on to. The liars get their hardships in some other way than the absence of abilities. They may have some incurable malady in their own body, or some member of their family may be afflicted.

There are seven thicknesses of the claims of negation standing between every mind and the security of its Good. Five belong to us in common. The last lesson should have given you a clue to the claims that seem to master you, but over which you are in reality master. You can see that the claim of being ungrateful for your possessions, or for your education, or for your lot in life as it is, when met by you, melts down and leaves you the master you were when you first came forth from Om, the Divine Mind.

So it is with selfishness, enviousness, jealousy, revengefulness, anger, etc. They are no masters at all, yet they seem to be our masters. So is it with all negation to Good which faces mankind. There is a metaphysical, or mental, process for meeting them all, and utterly dissolving them, as the sun dissolves icebergs. In place of each protest that we make that is, in place of what we deny we put the statement of a great Truth.

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