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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


have a habit of hurting or torturing people by your speeches or actions. You cannot have a habit of being jealous. You cannot feel easily offended. You cannot resent the way people act with you. You are not envious of anybody. You are not filled with eagerness to be praised. You are not cowardly about being blamed. You are not penurious. You are not glad to know that your enemies are unfortunate. You do not feel discouraged when you have tried and do not succeed.

Take some two evil tendencies you have, as a consequence of believing in the absence of Good, and tell God that they are in truth no part of you, because God himself fashioned you in the spirit of his own nature.

It is one duty we seem to have laid out before us as a race, that we reject the idea of the absence of Good by the word of truth boldly spoken concerning Good as omnipresent. This teaching goes forth from the mind in a mysterious influence. Sickness falls away from the people we meet. Death comes and looks into our homes, but hurries away like a dream. Sin falls from the character of our neighbors and they do not seem the same to us anymore. Our own sickness soon sinks into the sands of nowhere.

Try the denials of metaphysical reasoning and see if you do not feel a new freedom. Light on your pathway will break the deepest gloom. You will find something to live for. You can take these denials and dissolve your hardest trial. Take one of your own trials and say that in Truth it has no reality whatsoever. Say that as God fashioned you out of his own Goodness you have never had any trait of character which could result in absence of Good. Tell now that you reject the common feeling of the absence of Good. As God is not absent, Good must be here.

We do not need to wait to be free. As God is free now, so we are free now.

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