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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


wonderful changes in your life begin with your reasoning along this line.

The fourth protest we make against the claims of matter is to deny that sensation is a physical or material experience. Sensation is a faculty of Soul. Soul is God. God is Spirit, Mind. Thus sensation is a mental process. As God is omnipresent, sensation is omnipresent Good. For ages metaphysicians have called the fourth denial of metaphysics the denial of sensation. But sensation is sight, hearing, tasting, smelling, touching. God is your sight, therefore you cannot lose your sight. God is your hearing, therefore you cannot lose your hearing. God is your skill in every faculty, therefore you cannot lose any faculty or the skill of any faculty.

The main idea of denying sensation was to get rid of the sensations of pain to which mankind are subject. Grief, pain, horror, indignation, are hateful sensations. Had life been all delight, all pleasure, nobody would have chosen to deny sensation. Many, with their minds set upon sensation as painful, or ending in pain, have cured pain in patients by repeating over and over the statement, "There is no sensation in matter."

If they had trained their mind to the high truth that there is nothing to hate, they would never have come to the position where they met pain or grief or indignation, or any of the hateful sensations which all stand for the universal claim that Good in the way of sensation is absent. If Good is not absent, then the sensation of Good is never absent. "At thy right hand are pleasures forevermore." "With thee is fullness of joy." Thus the protests against the absence of Good as joy should not be that there is no sensation, but that there is nothing to hate.

The race mind is exactly like your mind in its willingness to make all the protests of metaphysics. It is ready to see that a course of good reasoning will bring out a happy life if a

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