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Charles Fillmore's

The Revealing Word

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Foreword - A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z


sabachthani--In sabachthani we find the root idea of loosening, setting free; letting alone and forsaking are secondary developments. The real root idea of the word expressed the cutting loose of bondage, or freeing from slavery.

On the cross Jesus cried, "Eli, Eli lama sabachthani?" that is, "My God, my God, why hast thou forsaken me?" (Matt. 27:46).

Metaphysically, sabachthani is the cry of the soul at the darkest hour of crucifixion. When the sensual is passing away it seems as though man were giving up his life, including every good. The sensual looms so large at this hour that, for the time being, it shuts God from the consciousness of the individual who is going through the experience. But God never forsakes His children; there can be no real separation from the divine, and a glorious resurrection into a greater degree of spiritual life than was ever realized before always follows each letting go of the old.

Sabbath--The true Sabbath is that state of spiritual attainment where man ceases from all personal effort and all belief in his own works, and rests in the consciousness that "the Father abiding in me doeth his works" (John 14:10). When we understand the true spirit of the Sabbath, we cease following prescribed rules laid down by a church and open our mind to God's rest and peace. We rest from outer work, cease daily occupation, and give ourselves up to meditation or the study of things spiritual.

The Sabbath is kept any time we enter into spiritual consciousness and rest from thoughts of temporal things. We let go of the external observance of days, because every day is a Sabbath on which we retire into Spirit and worship God

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