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of his own. Let him go free, even though it be to wander forth as the prodigal son to feed on husks, for he will return some day to the good things of the father's house.

And all this loving espionage is born of a wrong belief, a belief that there is nothing beyond the personal mind that can take care of us and fill out our endeavor. But what is there that can do this? Why, a Something which we may as well call The Supreme Intelligence. Do you not see how it worked when my friend came to me and asked me to treat her child?

Do you not see how she was moved to come to me and by that coming drew me out of my heart-sickness, disappointment and depression, into a life of usefulness, where my ideals were to be fulfilled?

Now, do not mistake me. I do not mean that this Supreme Intelligence is a thing apart and outside of us, but a something with which we are one. If it were not one with us, how could it be within us and act through us as it does?

And I do not like the expression that I so frequently hear Man is a part of the Supreme Intelligence. A part of anything signifies, to me, a lack of wholeness, weakness, incompleteness, separation from the whole.

My spirit demands that I shall be the whole thing. It also demands that You shall be the whole thing. Whenever I accept anything less