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Serving New Thought is pleased to present
Concentration: The Road to Success
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Introductory - What is Success? - The "Why" of the Book - Concentration a Natural Process - Paying Attention - Some Channels of Waste - "I Am Life" - How Shall I Concentrate - The Will - Habits - "In the Silence" - Compensation of Concentration - With Eyes See Not - The Ideal - Prayer - Desire versus Wish - Mental Poise - Methods of Concentration - Directions for Practice - How To Do It - Some Practical Suggestions - Self-Study and the Law of Life - Special Desires versus Principles - My One Rule:-Agreement - Love - Opinions and Methods of Others - A Parting Word -
ether which fills all space has locked up within it 10,000 cubic-foot tons of energy which have as yet escaped notice. To unlock this boundless store and subdue it to the service of man is the task that awaits the scientist of the future. The later researches give well founded hopes that this store house of power is not hopelessly inaccessible! Thus reasons the physicist but the power he sees is both in, and of, the Silence. All these foot-tons, and all the varieties of power the scientist knows, do not exhaust the possibilities of God as Power. Science is but bringing the old conception of God into more intelligible terms.
The physical scientist is not the one who reveals God as power. The metaphysician does this, and harnesses this power to human Ego as Will. Prentice Mulford, an early New Thought teacher, said:
The source of all strength of muscle is in your mind. Your amount of physical strength depends upon your capacity to call force to act upon whatever part of the body you choose. Forever, Spirit, Thought, means for us the same!
But all action of Mind is in silence. Not till thought finds objective expression is there any sound. Through Mind we are in touch with the Omnipotence working in silence. Through this union man possesses all, because he is but a manifestation of All, and the All is indivisible. In Silence man can learn how to use, through his intellect, the All of which he is but the conscious manifestation, directing this sub-conscious manifestation in his life. Considering that we have all of God for a reservoir, we can well ask the question with John White Chadwick:
"Where such a wealth of perfect things
How dare we ask for more."
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