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Serving New Thought is pleased to present
It's Up to You!
by Ernest Holmes and Maude Lathem
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - Preface - Introduction, by W. L. Barth - God Loves A Prosperous Man - What Is Your Secret Fear? - "I Do Not.Like To Believe That" - When Is Man Divine? - Why Are You Unattractive? - Am I "Good" Enough To Be A Practitioner? - "Whom Say Ye That I Am?" - What About Your "Investments"? - Things For Which We Cannot Pray - Man's Colossal Stupidity
way to turn! There is no more important undertaking ahead of man than that of recognizing his unity with Good; recognizing his Oneness, his Wholeness, his Completion. Something is radically wrong with the manner in which men have tried to solve their problems, without taking God into consideration. There has been too much misery and unhappiness. It seems we would welcome the information that help is at hand. Shouldn't it bring tremendous happiness when we learn that there is a Divine Law upon which happiness and prosperity depend? Isn't it cause for rejoicing when we learn that we can con-sciously unite with the Source of our good?
It seems to me that with the knowledge of these tools which are at hand, we know how to work. Wherever any thought arises within us, which denies us the right to demonstrate a more abundant good, we may know that thought arises out of the psychological nature of experience and our reaction to it. It does not arise as a pure image of the Spirit, which can conceive only freedom and knows only good, understanding only peace, and lives only in the consciousness of self-expression. Treatment is effective only in such degree as we get back to the conviction that
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