hold of our good right now, is that "we will have to wait for greater understanding. We do not know enough to give a treatment." That is not so. On any journey we undertake, we start from right where we are, so in our treatment for any greater good, we start from right where we are, regardless of how conditions appear. No treatment is as good as it should be, if the one feels that the demonstration is dependent on anything in the objective world. It is only as we sense that we are truly using the spiritual law, which is Creator and not creature, the Cause and not the effect, the Thing Itself and not what It does, that our treatment is effective. Consequently, our treatment should be given absolutely, without regard to what it does. When we think of Spirit as being fluidic, waiting to flow into the form which our thought directs, we shall be able to lose sight of objective conditions. If we say, "But I have no money with which to pay the rent. I don't know which way to turn," and our thought is engrossed with our lack, does that not constitute our belief? Is that not our treatment? Not only is it a treatment, but it will demonstrate just as it is given: We will have no money with which to pay the rent; we will not know which