Truth and Health - Science of the Perfect Mind and The Law of Its Expression by Fannie B. James - Read the Complete Text for free at NewThoughtLibrary.com

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Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -

Men are saved because it is fore-ordained, or a law of Truth that they shall be saved. As "God is no respecter of persons," "Whom he did foreknow he did pre-destinate" includes all, for he foreknew all. Impartial Love has given as much that is worthy of salvation to one as to another. Our conceptions are to be lost. The Divine (Christ Nature) in each is saved eternally.

"He is the Saviour of all men, specially of them that believe" for they that believe have a " special" realization of salvation --- that is all. Although "saved" eternally through the Christ within, each is to "work out" his salvation before he consciously possesses it. Jesus first demonstrated man's salvation from limited beliefs, and showed to us our possibility of doing the same.

Universal salvation in New Thought teachings appeals to the Universalist. He now sees a stronger reason for trusting to God's limitless mercy and love in the final, full redemption of the race from sin (ignorance) and its consequences and learns, in addition, the possibility of this redemption here and now, for body as well as for soul.

Strange to find that the Unitarian doctrine of the Divine in all necessitates the Presbyterian doctrine of predestination and that both, in turn, corroborate the universalist's faith in universal salvation! The three blend in one perfectly consistent Truth.

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