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Fannie B. James

Serving New Thought is pleased to present

Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -


God and Man

"There is much discussion of the question as to how the world can be brought to God. The only way to accomplish it is to bring God to the world."

From our very first serious consideration of Truth's changelessness, we begin to see that our perfect salvation is not afar off in some future time and place, but is now and here, and that now is the time to accept our complete redemption. For God is always in the world.

"Faith is the substance of things" --- not hope for a future; and "whatever is not of faith is sin." It is sin to believe in lack of substance of Good for it is only lack of faith, or understanding, that causes us to feel so. (In its original meaning, sin is "a falling short," "a missing of the mark.")

It is easy to fall into ruts, and when we see how firmly and for how long men have believed in a real opposite to God, we shall understand why it is so hard to pull out of that rut of ages.

A habit of thought is a rut. We all know what mighty effort it requires to break up old habits. Now we are to pull out of habits of thought that are centuries old; we are to "put off the old man," or that false sense of man that results from believing

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