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and the spiritual interpretations of all creeds help each to see the beauty of every other. In this fuller realization ("fullness of times") all things are being brought into one, for it is seen that the Truth of all is one.

The Unitarian is satisfied in hearing of the greatness of the impersonal Christ of which each living soul "is a partaker." Christ is now known as the divinity of Jesus as of the race, "the light that lighteth every man" in which "all shall be made alive."

This does not lessen the divinity of Jesus but reveals the divinity of all and presents Jesus as the type of true Manhood. Christ, the "Only Son," is universal, and formed in all makes each a son.

This teaching of Truth is satisfying to the Jew. Many of this race are accepting this larger Christ-Idea and are acknowledging Jesus as a son of God.

The Presbyterian's doctrine of election is strengthened and broadened by this revelation of the indwelling Christ. This divine in man is forever pre-destined to lead every thought to find its own place in God. This is the eternal decree. All good is eternal and there is good in all, somewhat in all that must be "saved."

The Presbyterian finds his "calling and election" surer than he before knew. "God hath from the beginning chosen you to salvation" because Truth has decreed that all good is eternal. The good (divine) in each is always safe.