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In the study of this Science, Unitarian becomes also Trinitarian and Trinitarian sees unity as never before. It is hard, at first, to turn from the worship of a God "afar off" and outside of man, to the indwelling Presence and impersonal Being that is acknowledged as perfect Mind with its three-fold Nature. But as man feels himself in and one with the Mind that is pure in Idea and Consciousness, the satisfaction is so great and the spiritual uplifting so strengthening that lie is convinced of its Truth. "By their fruits" shall he know the true Idea.

The Methodist, who, most of any, leans to the doctrine of perfection to be attained here, rejoices in the broader declaration of the eternally perfect Being omnipresent, hence, as much here as elsewhere manifesting now as at all times. He broadens his outlook by seeing man included in this All-Presence, and having part in its perfect Nature. Being perfect is the reality. Dropping thought of imperfection is the attaining.

The Baptist finds a fuller satisfaction in the spiritual baptism that recognizes the need of complete immersion in "Spirit and fire" --- and all creeds can agree with the spiritual idea of baptism elsewhere explained.

The Catholic finds the fulfilling of his cherished doctrine, for the Real Presence was never so hallowed. He is willing to see the conception broadened as Truth reveals the sacred Body omnipresent, "in