of the spheres; and our thought, unattuned to that Divine Inspiration, is choked with the morbid reactions of life, the unhealthful reactions, the little bickering petty-isms of life. Wouldn't it be wonderful if we could learn to expand and let the soul grow in beauty and joy?

Whenever prayer becomes meditation and meditation becomes transmuted into contemplation, there is always a demonstration. I am not going to say there is a demonstration "if it is the will of God." That is the will of God. Wherever prayer by meditation reaches contemplation, there is always a demonstration . . . I am resting my premise on the theory that it is the contemplation of Reality, because a man cannot contemplate that which is not so . . . then there is an answer. That is why Jesus laid down the rule of prayer as specific, not as an abstraction; not as a violation of the law of nature or repudiation of this impersonality governing everything, but as a statement of the immutable law of cause and effect in the world of Spirit.

We can have what we want, but we have to take what goes with it. There is no person reading this but has the same potential power Jesus had, and our work should exist for the purpose