the original Thought-image must be fundamental to whole races, and not exclusive to particular individuals. Consequently the images in the Mind of the Spirit must be absolute types of the true essentials of the perfect development of the race, just what Plato meant by archetypal ideas. This is the perfect subsistence of the thing in the thought. Therefore it is that our evolution as centres of creative activity, the exponents of new laws, and through them of new conditions, depends on our realizing in the Divine Mind the archetype of mental perfection, at once as thought and feeling. But when we find all this in the Divine Mind, do we not meet with an infinite and glorious Personality? There is nothing lacking of all that we can understand by Personality, excepting outward form; and since the very essence of telepathy is that it dispenses with the physical presence, we find ourselves in a position of interior communion with a Personality at once Divine and Human. This is that Personality of the Spirit which St. John saw in the apocalyptic vision, and which by the very conditions of the case is the Alpha and Omega of Humanity.

But, as I have said, it is simply generic in itself, and it becomes active and specific only by a purely personal relation to the individual. But once more we must realize that nothing can take place except