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Phineas Quimby's

The Quimby Manuscripts

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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Preface - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16 - 17 - 18 - 19 - Appendix - Photographic Reproductions of Manuscripts - Contents - Index


a knowledge of the Father. This identity that He sends is Science or the Son of God.

To illustrate I must use a figure so you can get my meaning. For if you do not do the thing God does you cannot be the Son of God. Jesus was called the Son of God. Why was He called the Son of God? Because He did the will of His Father who sent Him. To be a Son of God you must do His will, and His will is to subject your errors to the Truth, so that you can know that you are born of God. Now, I will suppose that God, when He spoke man into existence knew that man was His own idea. A chemical change was going on for a certain time till man became of age, or men became ready to be governed by a higher principle than matter. Science is this principle put into practice. So Science is the Son of God or Wisdom. Now Science being the Son of Wisdom, it is a part of Wisdom. Give this Science an identity with a knowledge of its Father, and then you have a  Son ready to take possession of matter when matter becomes purified, or a chemical change takes place in it so that it can be  governed by an independent power. . . .This Son or Science is not seen by the natural man, so the natural man thinks his life is in this belief. Now to come to the knowledge of this Science is the new birth.

THE NATURAL MAN

All mankind have respect for wisdom or something superior to themselves that they cannot understand. Man of himself is naturally indolent, brutish, and willfully stupid, content to live like the brute. He is pleased at any bauble or trifling thing. He has imitation and tries to copy whatever pleases him; in this he shows reverence for his superiors. As he does not posses Science he is often deceived. Thus he is made timid and willing to be led. His courage is the courage of ignorance and when he sees superior numbers he curls down like a dog when whipped by his master. Easily led and easily  deceived, no confidence is to be placed on his word, for his word is always like the wag of a dog's tail, to show his submission. But when his ends are answered, his next act might be to injure the one that had saved him from trouble. He is easy in his manners if all goes well, but if needed for anything, like the dog he is ready at the whistle of his master or anyone that will pat him, to bite his own master or anyone else.


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