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Jewish Science
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - Preface - Principle of Divine Healing - Chasidic Movement - Change of Name - Jewish Science vs. Christian Science - A Refutal of Anti-Jewish References in Science and Health - A Complete Anthology of Jewish Science - Index of Biblical Passages
(3.) "We acknowledge God's forgiveness of sin in the destruction of sin and the spiritual understanding that casts out evil as unreal. But the belief in sin is punished so long as the belief lasts."
Comment. This is the only article of the Christian Science Creed that is at all Jewish. Judaism thousands of years ago taught that God forgives the sinner, if he but truly repents. Judaism recognizes the existence of sin, but teaches that sin or evil is not godlike, and can be overcome by prayer and good works. Sin is not natural, but it does exist. Otherwise, the world would be perfect. Judaism teaches a simple doctrine of Atonement. The emphasis is placed upon man, not God. "The sinner can make himself at One with his Maker, by casting his sinful past into the sea, to begin a new life of virtue, goodness and rectitude." (Kohler's Guide for Instruction in Judaism.)
(4.) "We acknowledge Jesus' atonement as the evidence of divine, efficacious love, unfolding man's unity with God, through Christ Jesus, the Way- shower, and we acknowledge man is saved through Christ, through Truth, Life and Love as demonstrated by the Galilean Prophet in healing the sick and overcoming sin and death."
Comment. This entire article of the Christian Science Creed is repugnant to the Jewish belief. Judaism teaches that no being nor mediator is necessary to work atonement for man's sin. In true penitence, the Jew turns to God alone for divine pardon and forgiveness, after he himself has tried to atone for his
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