Truth and Health - Science of the Perfect Mind and The Law of Its Expression by Fannie B. James - Read the Complete Text for free at NewThoughtLibrary.com

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Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -

"I no longer live, but Christ," leaves no room at all for either self-abasement or self-exaltation.

Does not the parable of the rich man and Lazarus show that there is a literal place of torment? (Luke 16: 19.)

Since it is a parable, the place can not be interpretated more literally than the men. The spiritual lesson is that two ways of thinking may be found within any of us. The one is self-satisfied, like the Pharisee; the other believes himself a sinner "full of sores." This parable may be said to finish the one just considered.

The rich man is the belief of satisfaction in self. Lazarus is the belief of dissatisfaction with self the latter sooner reaches true satisfaction, for there is less of self to give up. We willingly surrender our beliefs of ill; we slowly yield our opinions of outer good.

The "great gulf fixed" shows that pride and vainglory can never enter into eternal Consciousness. Also is this "great gulf" our consolation, for having once entered into realization of Life, we can not believe in being separated from it again. There can be no mingling of light and darkness.

Interpret, "Let him that thinketh lie standeth, take heed lest he fall." (1 Cor. 10: 12.)

First, thinking he stands is not permanent Knowledge. Man must know he stands and why he stands.

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