Truth and Health - Science of the Perfect Mind and The Law of Its Expression by Fannie B. James - Read the Complete Text for free at NewThoughtLibrary.com

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Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -

a fair answer is justifiable. To declare facts is not intended as unfriendly criticism, but a just examination of things.

COMPARISON WITH CHRISTIAN SCIENCE.

Christian Science preceded Divine Science in order of "birth," but it is a fact that the first-born is not always the most advanced. Adam- appeared before Jesus; the Churches preceded Christian Science and Christian Science preceded Divine Science. Each is a step onward. Each has its place. All have the same foundation.

The first discovery in electricity was not to be the only or the highest revelation. The first inventor seldom completes his discovery; another generally perfects it. The first leader of Israel, Moses, did no more than give these people a good start out of bondage. His mistake was in claiming co-partnership with God in bringing forth water to the thirsty people. "Shall we bring water out of this rock?" he cried. For this mistake the leadership passed out of his hands. This means that no one individual more than another can claim a closer touch with the source of Truth. The thought of being a special messenger of Truth is obliterated and another takes its place. In Truth no one individual is in partnership with God.

The individual does not originate anything; he is but the recipient of Truth and this privilege

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