Truth and Health - Science of the Perfect Mind and The Law of Its Expression by Fannie B. James - Read the Complete Text for free at NewThoughtLibrary.com

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Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -

possibilities of good. His true state is Perfection, for God is his Being, or Nature, which is Changeless.

He is to realize this State of Perfection, and it is done, as we have said more than once, by recognition of his Being.

Thought has already been explained as free in action, but a perfect Law governs results. Thought is to turn within to receive, and without to give. It must not be impressed from without, but is to express from within. The former is our thought; the latter is God's thought.

If, then, man's opinions claim the outer as a source and cause of good or ill, he mis-takes and, when fuller understanding comes, must surrender what he has taken amiss and receive true Consciousness.

The "prodigal" was a "ridiculous and sorrowful figure" while he separated himself from the fullness of his father's house. We are "prodigals" while we claim only a portion of good as we do when we look to the outer as a source. We are invited to look to the Universal Good, in which we have boundless possessions.

When this prodigal "comes to himself," he gives up all claim of separation from good and "goes to the Father" by returning to the Consciousness of his Limitless Source and Supply.

Man goes to the Father as he knows his oneness with the Fullness of the universe.

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