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Fannie B. James

Serving New Thought is pleased to present

Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -


I think. I am before I think or speak. My true thought, word and body are what I am in my Source, and according to my understanding of what I am will be my realization of what my body is.

As Divine activity, thought comes from Mind and its work is to form the Idea in Mind into visibility. Its work is the same as that of the branches of a tree. It does not create fruit but forms the Substance of the Source into the visible. True thought is God's thought and manifests the perfection of Mind. Error thought is of ignorance.

Is there aught to fear in "error thought"?

Man is responsible for avoiding error thinking, and suffers only for his own wrong thinking. To believe in the power of "malicious thought," to be constantly fighting and guarding against the false thinking of others, to be taught how to handle this supposed condition creates a temporary devil greater than the old personal devil once combated. Knowing the Mind of Love as All-Presence and All-Power, man can not believe in a "mortal mind" he can not accept that there is the "claim" of a mortal mind he can not even speak of "mortal mind," for what intelligence claims it, if the Infinite knows itself as the All in all? Do not acknowledge a Mind apart from the Divine, then you can not imagine a thought apart from Truth and Love.

How would you treat against the supposition of a mortal mind?

By putting out of your thought the whole supposition.

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