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Fannie B. James

Serving New Thought is pleased to present

Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -


I have accepted as Truth is God's Mind, God's Thought and God's Body forever and forever.

Fervently reject all sense of selfishness.

While this treatment is written for ourselves, it may also be given to any other by saying "he" or "she" instead of "I." In Truth, all good is universal and whatever may be said of one may be said of all --- " God is no respecter of persons."

Now we will suppose one in belief of sickness comes to us for help. It is sometimes asked by a young student: How shall I begin treatment? As a help, think for a. moment of the patient's name, or simply say, My dear friend, or My dear sister, brother or child.

We will give this treatment for a claim of rheumatism and it will serve as a model for any treatment we may wish to give.

We will first be very sure that we have been faithfully purifying our own thought of all belief of disease. We can not help another to realize his freedom from belief of sickness if we believe in its power --- it would be the "blind leading the blind." Before we treat another, let us be certain of ourselves. Some scientists have had what they call a peculiar experience. They have become affected, they say, with the trouble for which they were treating a patient. This could not be possible if the practitioner's own belief had been entirely put away. This teaches us another very important lesson, viz:

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