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Fannie B. James

Serving New Thought is pleased to present

Fannie B. James's

Truth and Health - Science of the Perfect Mind and The Law of Its Expression

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Introduction - The Bible Teaching about Healing - A Beginner's Course - Answers to Some Objections - Revelation - God - God and Man - The Work of Thought - Our Judgment Day - Prayer - Unfoldment - Health - A Month's Daily Lessons - Divine Science Statement of Being - Conclusion - Summary of Science Teachings -

Contents to Part II

Being and Expression - Man the Expression - Not Reflection of God - Man Unveiled - Answers to Questions - Concerning Some Important Doctrines - Questions and Answers on Healing - Comparisons with other Teaching - Spiritual Interpretations of the Bible - The Breaking of Light - (First Chapter of Genesis.) - Eden Lost and Found - (Second, and third Chapters of Genesis.) - Conclusion of the Whole Matter - Spiritual Interpretation of Terms - A Simple Statement of Divine Science - The One {God and Man / Universal and Individual} Defined - An Impersonal Statement of Creator and Creation - Index -


The self-satisfied, those supposedly rich in material and spiritual good, have no room for fuller Truth. To come "as a little child" requires "unloading" of all opinions both good and ill the attitude for this emptying must be "on the knees"; must be the complete surrender of personal opinions. "Hardly" can the "rich" or self-satisfied consent to this unloading.

The "common people" who "gladly hear" are the empty ones who have never been exalted in the eyes of the world, have had no pride of intellect nor any reputation of spiritual knowledge. These readily listen to a better way.

Some hesitate to accept a new teaching of Truth on the plea that they do not wish to depart from the faith of their forefathers. They will say, "I am satisfied to live and die by the light my parents had --- it was good enough for them, so should it be for me."

We would ask this one, "Do you use tallow candles? If not, why not? Since your parents were satisfied with the candle light why should you not be?" Are we not keeping pace with and enjoying the benefits of the modern discoveries unknown to our forefathers? They made use of the best light they had and must not we?

We may feel well assured that our ancestors have by now discovered a better "light," and that

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