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Serving New Thought is pleased to present
Divine Science, New Light Upon Old Truths
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Important to All Readers - Introductory Thoughts - God - Condensed Statements - Christ, the Divine Man - Condensed Statements - Holy Ghost: Divine Consciousness - One, God, All - The Work of Thought - Silence Self, and Listen - The True I AM / The False I AM - Our Judgement Day - Practical Suggestions - Fasting - Deny Thyself - Prayer - I and My Father Are ONE - Growth: The Power of the Word - A Study of the Trinity - The Mountain of the Lord - The Mount of Consciousness - The Law of Heredity - What I Am NOT - Conclusion - What I AM - Some Final Words - Realization for Health
more. There is plainly reference to an impersonal presence. Also, when Jesus said of his disciples, "That they may be one in us, I in them and Thou in me," he must have referred to a spiritual or soul relation, and not to any personality.
"In the beginning was the Word, and the Word was with God, and the Word was God." -- Jno. 1:1. Christ is here called the "Word" of God, which signifies the expression of God; or the expression of Life, Truth and Love. This eliminates all idea of personality.
A minister called the attention of his listeners to the fact that in the Gospels the name Christ applied to the Divine Nature of the Son of God, and the name Jesus to his human nature.
Let us try to understand Jesus' relation to God, for it is the type of every living soul. "I am the way," shows us that there is no other way. Jesus himself claimed no personal advantage over any one. He said, "I am the light of the world," also,"Ye are the light of the world." "As the Father hath sent me even so have I sent you." "The works that I do, shall ye do." "That the world may know that Thou has loved them as Thou hast loved me."
He showed what God could do in man, and that the Divine Power that governed him is universal, hence is for all alike.
One says, "Jesus solved the human riddle; he has shown us in himself, that God and man are one inseparable life; God in Jesus, is God in our humanity."
Another declares, "Christ comes not merely to show Divinity to us, but to evolve the latent Divinity that is implanted in every one of us." Man was ignorant of the Divine in himself. The Truth, always there, lay dormant in his soul. Jesus was the first to rise out of this
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