man or item of Nature as having the power to hurt. Look at them as glowing with the face of One ever watching from every infinitesimal point of the universe. "Wheresoever thou lookest there I am." Take off the world's estimates from that face, and lo, Beneficence only!

Do not go back on the knowledge that "Thou God seest me" from every direction. Thus are we dead to sin or aberrated viewings. Thus are we dead with the uncondemning Christ, that we may live with Him. Thus are we tabula rosa for truth from the circumambient kingdom in which we truly dwell.

"Multurn incola," said the great Bacon. He was sensitive to world conditions. They made him ill and dulled his intelligence. He did not care what men called him so they kept out of his way and left him much alone to be sensitive to the wisdoms that fill the ethers. Thus being washed, set free from puny knowledges, he was taught new principles, which made him to be declared "wisest and brightest" of his generation.

Some way of getting multum incola, or much alone, has been the effort of all who would be powerful with Truth. Do not the Brahmins reject outward sounds and sights, and inward memories of sorrow and human vexations, until they are left alone with Brahma, or Universal Consciousness and its mysteries? Have the Brahmins not learned, by making themselves thus multum incola, many truths of the Universal with which they have practiced till their powers have astonished the world?

"Become relaxed," say certain practitioners among us. "Drop sights and sounds; drop thoughts; drop emotions; become blank for a few seconds; then allow one positive thought to take possession. Hold the thought firmly. It will demonstrate in time in outward conditions."