"He is not Life, but Cause that Life is. He is not Spirit, but Cause that Spirit is. No descriptive fits the High Cause," wrote the Egyptian wise men as they laid the symbol of high denial on the shoulders of their sculptured gods.

"Blotting out the handwriting of ordinances against us -- took it out of the way, nailing it to (signing it by) his cross," wrote Paul, learned in the significance of all symbols. "Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, after the rudiments of the world."

"The accuser of our brethren is cast down," said the voice of the angel to John the Revelator. Accusation does fall down. It is the tongue silently or audibly detailing descriptives that do not apply to the Actual. "Then the ruffian looked at me, and wrought against me strange diseases," said the Parsee, speaking for mankind become self-accused, or neighbor-accused by low watching. "So mayest thou heal me thou glorious Manthra Spenta." Manthra Spenta is Lord, and lordly recognition of what lies back of the ruffianly accused heals. It is the Parsee way of urging the healing high watch.

Even objects of Nature, trees, plants, winds, waters, have been ruffianly accused of hurting powers they hold not in themselves. "The waters drown, the winds devastate, the plants poison," we are told. Not in themselves. Have they not all been pronounced good from the beginning? Did the waters drown Peter while his eye was on the Lord mighty to save? Did the winds overturn the ship while the sailors looked to the Master's face? Can tea make the Angel of God's Presence nervous? Or coffee cause Divine Intelligence to degenerate? Can rum spoil the beauty of God? It is ruffianly to speak of