harvests and safe child-births. By much asking outward toward some invisible informant a great chemist saw as in a trance the form of a stranger who answered his question. By ofttime setting his inner eye toward the One Invisible filling the Universe, Parmenides saw himself as unified with that One so that the forces of nature desisted from their wonted operations for his sake.

"After eight days again his disciples were within .. . then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you." Everything that has to do with the visible ministry of the invisible Jesus blazing forever with the Christ Substance acts quickly, for that is Reality already complete. The suffering Jesus is an imagination of the heart and takes more time to tangiblize, as witness all the bearers of the stigmata, so long in manifesting the five wounds: It is high time for us to take our inner gaze off the suffering Jesus and set it toward the Risen Victorious, Christ-empowered Jesus. "l if I be lifted up," He said. It is time the world took its inner eye away from an angry God and set it toward "Him who healeth all our diseases, who redeemeth the life from destruction, who crowneth with loving kindness and tender mercy."

It is time we took our eye off the grave and set it toward Him who promiseth forever, "I will ransom them from the power of the grave," "Seek ye my face and live." Let us remember that the grave cannot demonstrate our acquaintance with God; only "the living, the living shall praise thee."

Even the ancients of Parsee lndia discovered that watching things that spoil and die affected them with spoilings, but ofttime upward glancing blotted out and