because his initial and compelling faculty was his eye faculty. Wherever his vision was directed, there his other faculties caught their sensations. This explains why the great Catholic Saints caught such tangible experiences. Lukardis of Ober-Weimer secretly gazing toward "some delicate invisible refection which the Convent could not afford, there came to her one day the most loving Infant bearing in his hand food, and begging her to eat it for his sake. She did so and was wonderfully strengthened." So writes Baron von Hugel, among other mentions of visible things appearing from invisibles with tangible outcomes, because of sighting toward.

Francis d'Assisi saw the invisible five wounds of an invisible Jesus on an invisible cross so perseveringly that he the visible Francis had the five wounds visibly present in his own visible hands, feet, and sides.

The point of the eighth lesson or study is the executiveness of persistence, perseverance. "Seek ye my face ofttime evermore."

"Persistence of vision" is a scientific term. It was called one-pointedness by the Brahmins. Man may behold the face of the Father in the Eight, wrote a lover of numbers, meaning that persistence in ofttime glancing lightly and quickly toward the Onlooking Deity, the God Countenance beneficently looking forever upon us, gives us the sense of friendship divine, effecting our awakening into our own flowering greatness. By persistent attention toward the Divinity Self, the Ageless Son of God, Plato found that "nothing can injure the immortal principle of the Soul."

By watching toward Apollo, the invisible god of good gifts, for nineteen years, the Greeks and Romans saw him visibly present and heard him promising happy