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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
THE BITTERNESS OF death is less bitter than life without Him. The days were hushed and made still when he was silenced. Only the echo in my memory repeats His words. But not His voice.
Once I heard Him say: "Go forth in your longing to the fields, and sit by the lilies, and you shall hear them humming in the sun. They weave not cloth for raiment, nor do they raise wood or stone for shelter; yet they sing.
"He who works in the night fulfills their needs and the dew of His grace is upon their petals. "And are not you also His care who never wearies nor rests?"
And once I heard Him say, "The birds of the sky are counted and enrolled by Your Father even as the hairs of your head are numbered. Not a bird shall lie at the archer's feet, neither shall a hair of your head turn gray or fall into the emptiness of age without His will."
And once again He said, "I have heard you murmur in your hearts: 'Our God shall be more merciful unto us, children of Abraham, than unto those who knew Him not in the beginning.'
"But I say unto you that the owner of the vineyard who calls a laborer in the morning to reap, and calls another at sundown, and yet renders wages to the last even as to the first, that man is indeed justified. Does he not pay out of his own purse and with his own will?
"So shall my Father open the gate of His mansion at the knocking of the Gentiles even as at your knocking. For His ear heeds the new melody with the same love that it feels for the oft-heard song. And with a special welcome because it is the youngest string of His heart."
And once again I heard Him say, "Remember this: a thief is a man in need, a liar is a man in fear; the hunter who is hunted by the watchman of your night is also hunted by the watchman of his own darkness.
"I would have you pity them all.
"Should they seek your house, see that you open your door and bid them sit at your board. If you do not accept them you shall not be free from whatever they have committed."
And on a day I followed Him to the market-place of Jerusalem as the others followed Him.
And He told us the parable of the prodigal son, and the parable of the merchant who sold all his possessions that he might buy a pearl.
But as He was speaking the Pharisees brought into the midst of the crowd a woman whom they called a harlot. And they confronted Jesus and said to Him, "She defiled her marriage vow, and she was taken in the act."
And He gazed at her; and He placed His hand upon her forehead and looked deep into her eyes.
Then he turned to the men who had brought her to Him, and He looked long at them; and He leaned down and with His finger He began to write upon the earth.
He wrote the name of every man, and beside the name He wrote the sin that every man had committed.
And as He wrote they escaped in shame into the streets.
And ere He had finished writing only that woman and ourselves stood before Him.
And again He looked into her eyes, and He said, "You have loved overmuch. They who brought you here loved but little. But they brought you as a snare for my ensnaring.
"And now go in peace.
"None of them is here to judge you. And if it is in your desire to be wise even as you are loving, then seek me; for the Son of Man will not judge you."
And I wondered then whether He said this to her because He Himself was not without sin. But since that day I have pondered long, and I know now that only the pure of heart forgive the thirst that leads to dead waters.
And only the sure of foot can give a hand to him who stumbles.
And again and yet again I say, the bitterness of death is less bitter than life without Him.
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