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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
THIS HAPPENED BEFORE He was known to the people.
I was in my mother's garden tending the rose-bushes, when He stopped at our gate.
And He said, "I am thirsty. Will you give me water from your well?"
And I ran and brought the silver cup, and filled it with water; and I poured into it a few drops from the jasmine vial.
And He drank deep and was pleased.
Then He looked into my eyes and said, "My blessing shall be upon you."
When He said that I felt as it were a gust of wind rushing through my body. And I was no longer shy; and I said, "Sir, I am betrothed to a man of Cana in Galilee. And I shall be married on the fourth day of the coming week. Will you not come to my wedding and grace my marriage with your presence?"
And He answered, "I will come, my child."
Mind you, He said, "My child," yet He was but a youth, and I was nearly twenty.
Then He walked on down the road.
And I stood at the gate of our garden until my mother called me into the house.
On the fourth day of the following week I was taken to the house of my bridegroom and given in marriage.
And Jesus came, and with Him His mother and His brother James.
And they sat around the wedding-board with our guests whilst my maiden comrades sang the wedding-songs of Solomon the King. And Jesus ate our food and drank our wine and smiled upon me and upon the others.
And He heeded all the songs of the lover bringing his beloved into his tent; and of the young vineyard-keeper who loved the daughter of the lord of the vineyard and led her to his mother's house; and of the prince who met the beggar maiden and bore her to his realm and crowned her with the crown of his fathers.
And it seemed as if He were listening to yet other songs also, which I could not hear.
At sundown the father of my bridegroom came to the mother of Jesus and whispered saying, "We have no more wine for our guests. And the day is not yet over."
And Jesus heard the whispering, and He said, "The cup bearer knows that there is still more wine."
And so it was indeed -- and as long as the guests remained there was fine wine for all who would drink.
Presently Jesus began to speak with us. He spoke of the wonders of earth and heaven; of sky flowers that bloom when night is upon the earth, and of earth flowers that blossom when the day hides the stars.
And He told us stories and parables, and His voice enchanted us so that we gazed upon Him as if seeing visions, and we forgot the cup and the plate.
And as I listened to Him it seemed as if I were in a land distant and unknown.
After a while one of the guests said to the father of my bridegroom, "You have kept the best wine till the end of the feast. Other hosts do not so."
And all believed that Jesus had wrought a miracle, that they should have more wine and better at the end of the wedding-feast than at the beginning.
I too thought that Jesus had poured the wine, but I was not astonished; for in His voice I had already listened to miracles.
And afterwards indeed, His voice remained close to my heart, even until I had been delivered of my first-born child.
And now even to this day in our village and in the villages near by, the word of our guest is still remembered. And they say, "The spirit of Jesus of Nazareth is the best and the oldest wine."
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