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manner of living, because they fear that others will think they are failing to demonstrate prosperity. In such cases those who judge should remember to "judge not according to appearance," and those who are judged should be satisfied with the praise of God rather than with the praise of men. All those who base their prosperity on possessions alone have a purely material prosperity which, though it may seem great for a time, will vanish, because it is founded on the changing of the external and has no root within the consciousness.
There is a great similarity in the homes of nearly all people who have about the same-sized incomes. Each one uhconsciously follows suggestion and furnishes his home with the same sort of things as his neighbors. Here and there are exceptions. Someone is expressing his or her individuality, overcoming mass suggestion and buying the kind of furniture he really wants or that is really comfortable and useful. This free, independent spirit has much in its favor in making a prosperity demonstration. The delusion that it is necessary to be just like other people or to have as much as other people have, causes a spirit of anxiety that hinders the exercise of faith in demonstration.
The simple life does not imply poverty and it is not ascetic. It is as different from the austere as it is from wanton luxury. It is the natural, free, childlike, mode of living, and one never really knows what true prosperity is until one comes into this simplicity and independence of spirit. The simple life is a state
