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Charles Fillmore's

Prosperity

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Foreword - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - Contents - Index


understanding of things of the material world.

The next thing the father did for his returned son was to proclaim a feast for him. That is not the way we treat moral sinners. We decree punishment for them; we send them to jail. But the Father gives a feast to those who come to Him for supply. He does not dole out only a necessary ration but serves the "fatted calf," universal substance and life in its fullness and richness.

The parable is a great lesson on prosperity, for it shows us that people who are dissipating their substance in sense ways are sinners and eventually fall into a consciousness of lack. It also proves that they may become lawful and prosperous again by returning to the Father-Mind. When there are so many lessons in the Bible for moral delinquents, there is no need to twist the meaning of this parable to that purpose. It is so plainly a lesson on the cause of lack and want. Jesus expressly states that the youth wasted his substance in a "far country," a place where the divine law of plenty was not realized. There is a very close relation between riotous living and want. Persons who waste their substance in sensation come to want in both physical and financial ways. If we would make the right use of the divine substance and the divine law, we must come back to the consciousness of the Father and conserve our body substance. Then health and prosperity will become naturally manifest. If we are not resourceful or secure in our use of the one divine substance, we are not secure in anything. Substance is a very important


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