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Horatio W. Dresser's

The Power of Silence

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface to the New Edition - The Point of View - Immanent God - World of Manifestation - Nature of Existence - Mental Life - Meaning of Idealism - Nature of Mind - Meaning of Suffering - Duality of Self - Adjustment - Poise - Self-Help - Entering the Silence - The Outlook - Contents - Index


flows, and it is a question what trains of thought to give attention to, what ones to disregard or inhibit; for one must always give attention to something. One cannot empty the mind. But one may fill it with a chosen series of thoughts. To withdraw the attention from particular objects would be to scatter one's powers and cultivate mere vagueness. This is precisely the course one should not pursue. For it is development that is desired, not reversion to the great "undifferentiated." To the cultivation of this habit of vagueness is due nearly all that is undesirable in spiritual meditation.
 
3. The notion that the mind should be made a "blank" is closely connected with another misunderstanding, namely, in regard to concentration. In the first place, it has been erroneously supposed that the mind can concentrate with no definite object to dwell upon; and in the second place, it has been though that concentration is a sustained act of voluntary attention. These suppositions are psychologically as ungrounded as the notion that there can be a mental state of pure passivity.
 
It is a very common error to conclude that if the attention shifts one lacks the power of concentration. But careful observation confirms the statement made by Professor James, that

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