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Horatio W. Dresser's

The Power of Silence

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface to the New Edition - The Point of View - Immanent God - World of Manifestation - Nature of Existence - Mental Life - Meaning of Idealism - Nature of Mind - Meaning of Suffering - Duality of Self - Adjustment - Poise - Self-Help - Entering the Silence - The Outlook - Contents - Index


clue to this detailed knowledge is found in the fact that in general the emotional life is divided into two types. Fear, jealousy, anger, and all selfish emotions have a tendency to draw the consciousness into self, to shut in and restrict the activities, impede the natural life and restorative power of the body, and develop a condition from which, if it be long maintained, nature can free us only by a violent reaction; whereas a pleasurable emotion, such as one feels when listening to a familiar melody or the strains of a great symphony, causes the whole organism to expand, and sends a thrill to the utmost extremities of the being.
 
There is a whole vocabulary of words in common use expressing the warmth and coldness of human beings. In fact, the head and the heart, are often taken as types of these fundamental characteristics; and we speak of this church as "cold and intellectual," that one as "warm and spiritual."
 
Again, considering emotion alone, we speak of warm-heartedness. It seems to be out-going, expansive; and, if one give to another or do an act of kindness, that act has a tendency to repeat itself. The person is touched on whom the favour is conferred, and immediately feels a desire to reciprocate, to show kindness to another. On the contrary, let the emotion be selfish, let the person do a mean act, and there is an instant withdrawing, a narrowing of the soul. Happiness, joy,

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