Cosmic Consciousness by Richard Maurice Bucke - Read the Complete Text for free at NewThoughtLibrary.com

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Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -

translations by Johnston. They are designed to make clear the difference between the self of personality, and the Self, or atman which manifests in personality:

"The personal self seeks to feast upon life, through a failure to perceive the distinction between the personal self and the spiritual man. All personal experience really exists for the sake of another: namely, the spiritual man. By perfectly concentrated meditation on experience for the sake of the Self, comes a knowledge of the spiritual man."

The wise person seeks experience in order that he may attain to the standard of the spiritual man; doing all things for the lessons that they teach; working "as those work who are ambitious," and yet having no personal ambition. Looking on all life, and at the self of personality and knowing the illusion of the self he is raising the personal self to the spiritual plane; but always he has the handicap of the desires of the lower self, the personal, which "seeks to feast on life," because it is born of the external, and its inherent appetites are for the satisfaction and pleasures of that physical self.

We do not say to look upon the body with its needs and its desires, as an enemy to be overcome; or that its allurements are dangerous although pleasurable. No. We say to the student,

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