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Serving New Thought is pleased to present
Cosmic Consciousness
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -
and heaven are not separated from us by any reality; they become every-day facts.
Whitman tells of the annihilation of any sense of separateness from his soul side, in the following words:
"Clear and sweet is my soul, and clear and sweet is all that is not my soul."
He did not confound his mortal consciousness, the lower manas, with the higher--the soul; neither did he recognize an impassable gulf between them.
While admittedly ascending to the higher consciousness from the lower, Whitman refused to follow the example of the saints and sages of old, and mortify or despise the lower self--the manifestation. He had indeed struck the balance; he recognized his dual nature, each in its rightful place and with its rightful possessions, and refused to abase either "I am" to the other. He literally "rendered unto Caesar the things that are Caesar's," by claiming for the flesh the purity and the cleanliness of God's handiwork.
In Whitman, too, we find an almost perfect realization of immortality and of blissfulness of life and the complete harmony and unity of his soul with all there is. Following closely upon the experience that seems to have been the most vivid of the many instances of illumination which he enjoyed throughout a long life, he wrote the following
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